Wednesday, 27 July 2016

Of Thongs and Boots.

It was more than a reminder of fleeing feet.
Of rural necessities.
And urban comforts.

*Picture credit: Ms. Gwen Rabiv

Footwear of the cheapest kind.
It was more than a reminder of stark contrasts.
Of exposure to the elements.
And security of closure.
The struggles of the many.
And the opulence of the few.
It was more than a reminder of our common purpose.
Of our differences.
And yet our inherent similarities.
It stood as a reminder to the other.
That the feet that previously slipped into them
Were just as Papua New Guinean
As theirs which slipped into State issued boots.
That pile of thongs.


Friday, 6 February 2015

The Haus Krai

The Hauskrai, that quaint Papua New Guinean custom that draws friends and relatives of a deceased together to mourn, reflect and reminisce on a life taken. Either too soon, or after an extended journey as that of a passed octogenarian. Reunions and relationships renewed. Grudges set aside, animosity temporarily abated out of deference to the dearly departed.
The long nights, the endless cups of steaming tea or coffee. Sugar in abundance. Loaves of bread, margarine tubs, food trays, and dirty tea-cups. The food service train. The various work details; the kitchen crew, fire attendants, mumu specialists and barbeque kings. Then there's that person with the skill of a surgeon who slides his blade through the succulent pig meat with consummate ease. Betelnuts, lime andn mustard overflows, never mind Parkop’s ban.
The chatter of relatives who may not have seen each other for years, no matter the fact that they live a suburb apart. The laughter of memories recalled, the sorrowful sighs of regrets and the sporadic, heart-wrenching wails of a desolate widow(er).

Brothers sharing buai at a haus krai in Gerehu, NCD
The soulful, melodious harmonies of the neighborhood church choir; the gentle, synchronized tapping of the kambang bottle to the streams of a traditional dirge. Claps, guitars, keyboards. The contained music. The last night; that ending to the penultimate day before the physical presence of a departed is bid farewell. The anticipation of one's finality on earth.
The choir's tone takes on a more somber note, the weary bodies anxious, as they look towards that well-earned rest. The spattered tales more jovial as families realize that they'll be going without another ‘catch up’ for another extended period.
The streams of coffee and tea have ebbed, the firewood pile ready to touch dust. The cigarette being offered is politely declined, as even the hardiest chain smoker mentally counts the number of lus he's dragged on and orally mutilated in the last few nights.
Calls for "one buai is the fly over here" are fewer as the day closes. Our kitchen crew sits a little relaxed, as if Gordon Ramsay has already left the building. The pig’s surgeon though, anticipates his turn to wield his blade. His victim lies defeated, sensing the impending departure of its very own breath.
The Coleman cooler also sighs, its nozzle is pressed less and less. The blackened kettle slyly calls to the sponge, the two setting up an amorous date with the kitchen sink for the very next day. Thongs have changed owners twice, and will still see new feet before night meets day; the canvas all worn out at being stretched wide, as far as it could lie.
The fires flicker more gently; the steam is more subdued. The hours roll to a solemn new day; our departed is finally called, to the sun as it sets with the finality of a life. The last-night…at the hauskrai.

Tuesday, 7 May 2013

Draconian measures not the way to go

There is no question that the seemingly out of control lawlessness in the country, particularly the rise in incidence of violent crime against women and children is cause for concern for all.  
However the call for, and moves to see the implementation of draconian measures, including that of the imposition of capital punishment and the reintroduction of the Vagrancy Act must be viewed with scepticism.
The imposition of any draconian law will no doubt result in the impingement of certain individual and collective rights guaranteed under the Constitution and will open the door for opportunities for further abuse. It also gives the impression to the general public that our political leaders have exhausted every possible avenue, and have tried all conceivable means to arrest this slide in lawlessness across the country without success.
The imposition of draconian measures, including state sanctioned violence through the implementation of capital punishment is a capitulation. An admission of defeat, and of the fact that our political leaders have ‘run out of ideas’ to correct this unacceptable situation in which we find ourselves.
Accepted, measures such as a nationwide State of Emergency, or one that is imposed in known crime ‘hotspots’ will provide temporary relief, however the intention of Government should be on devising stronger and more permanent measures aimed at giving greater protection to our people, particularly our women and children.
This exercise has to be focussed on countering the root causes of the seemingly national sense of discontentment that has manifested itself in various forms, including through an obvious decline in moral standards, and the increase in incidence of opportunistic and violent crimes.
However, empirical evidence from studies in countries which have implemented, or continue to implement capital punishment in its various forms suggests that this form of state sanctioned vengeance is not an adequate deterrent to crime.
A major death penalty study carried out in the United States in 1997 found that there was no evidence that the death penalty had any significant effect on crime rates, from minor offences to major crimes such as “murder, the personal crimes of negligent manslaughter, rape, assault and robbery, as well as the property crimes of burglary, grand larceny, and vehicle theft. In other words, there is no evidence ... that residents of death penalty jurisdictions (US States that implemented the death penalty) are afforded an added measure of protection against serious crimes by executions.” Also, the finality and irreversibility of capital punishment does not support rehabilitative approaches.
Papua New Guinea’s peculiarities aside, state sanctioned murder is not the answer. Neither is the possible imposition of legislation such as the Vagrancy Act since any such legislative enactment which seeks to restrict the free movement of people will be deemed to be against the Section 52 (Right to Freedom of Movement) of the Constitution, and as such, an unconstitutional law.
The PNG Supreme Court in fact ruled that provisions of the previous version of the Vagrancy Act enacted in 1986 were a breach of several such freedoms, including the right to free movement, as guaranteed by the Constitution.
Nonetheless, concerns on restricting the movement of people across provincial borders, as well as that of curbing the increase in rural-urban migration and its related problem of increased urban settlements can be implemented through an existing legal mechanism. This is found in Section 205B (Restriction of Movement) of the District Courts Act 1963 which states in Subsection (1) that “notwithstanding that restriction of movement is not specified as a punishment for an offence, a District Court may, in addition to any other punishment or punishments imposed, also impose restriction of movement in accordance with this section.”
Subsection (3) of the Act specifies that “where a person is convicted of an offence, the District Court that convicts him may, in addition to or instead of any other punishment that may be imposed, order him to (a) not to come or be within such a part of the country as the District Court specifies, or (b) to be returned to his home, as specified by the District Court, during such period, not exceeding five years, as is specified by the Court.”
Subsequent subsections of the Act determine, amongst other things, what ‘home’ in relation to a person means.
Whereas the Vagrancy Act gave wide ranging arrest powers to Police, subjecting any member of the public to arbitrary arrest upon the basis of a hint of suspicion, Section 205B of the District Court Act allows the lawful and legitimate removal of persons from whichever community within which he or she has been convicted of a crime. This also ensures that members of a community who are otherwise gainfully engaged and not criminally inclined are not unnecessarily victimised as they could be under the Vagrancy Act.
The State does not need to impose ‘draconian’ measures which will further restrict the rights and freedoms of people who are already limited in their movement, etc., by the ever present threat of crime. It needs to revisit existing legislation and mechanisms and where found to be appropriate and lawful, apply. Where found to be weak and ambiguous, strengthen and made specific, and where found to be missing or ‘silent’, enact and enforce.  
Most importantly, community and national leaders must seek to address the root causes of problems that contribute to the increased marginalisation of people and the consequent national sense of discontentment simmering beneath.